Download Shrimad Valmiki Ramayan in hindi pdf Product Tags: hindu ramayan shlok in sanskrit with hindi meaning ramayana book ramayana story in hindi sampoorna ramayana valmiki ramayan hindi pdf valmiki ramayana in hindi valmiki ramayana pdf free download. Share This. Ramayana is the most popular epic of Hindu religion, which is based on the life of Lord Rama, the incarnation of Vishnu. Valmiki ji originally composed this great Indian epic in Sanskrit.
He has divided this story in 7 volumes, which is called Kand. The first section is called the Bal Kand, in which the story of Ram's childhood and his childhood is described. By clicking the link below here, you can easily download Sanskrit Ramayana written by Valmiki in PDF version with the translation of Hindi. Related Products. Our products and your choices 5 July at He convinces his uncle Maricha to lure Rama and Lakshmana away, disguised as a beautiful deer.
While they are away, he disguises himself as a hermit and asks for alms from Sita. Sita crosses the Lakshman Rekha, a boundary drawn by Lakshmana, within which Sita would stay safe no matter what. But once she is beyond the rekha, Ravana kidnaps her and flees in his vimana or flying chariot to Lanka.
When Rama and Lakshmana return, they search desperately for Sita far and wide. In their quest, they find Jatayu, the king of vultures lying with is two wings cut off. Jatayu had tried to save Sita from Ravana as he was carrying her away, but Ravana cut off his wings and speeded away.
Jatayu tells Rama and Lakshmana that Ravana headed southwards and breathes his last. As the two brothers head south, they meet Sugriva and Hanuman, two vanars. After Rama kills Vali, Sugriva sends out his army to look for Sita. Hanuman then decides to leap across the ocean to search for Sita in Lanka. After a mighty leap, Hanuman lands in Lanka, and finds Sita imprisoned in a walled garden. There, he gives her a ring of Rama, and tells her that Rama will be here soon.
He then heads back and informs the vanar army and Rama of the news. The entire army begins to build a bridge of rocks across the ocean and cross into Lanka.
In Lanka, a terrible fight begins between the two armies. Thanks to Hanuman, who carries the whole mountain Dronagiri back to Lanka, Lakshmana is saved with the herbs on the mountain.
Finally, Rama kills Ravana and saves Sita. They return to Ayodhya, where Bharata, who was holding the throne waiting for Rama, returns the crown to him. Download the Ebooks. Download Android App. Download Ebook. The Lord Shiva app is a one-stop guide to Lord Shiva. Get chants, stories, temples, wallpapers and more. O Thou who makest dumb men to speak, By whose power than mountains the lame can climb higher, O Sharda, thy favour I seek Who consumest the ills of this dark age as fire.
O Thou with the form lotus-blue, And whose eyes like the new-budding lily are red, Lord Vishnu in my heart dwell thou, Who dost rest on the calm milky sea as thy bed.
It is the giver of joy ever glorious and fine; It is the cleanser of filth from the mirror-like soul; Once applied it brings virtues within our control. Recalling the nails of his feet, jewel-bright. All my heart is illumined with heavenly light. Like sun-rays the darkness of error dispelling; How blessed is he in whose heart is its dwelling. When heavenly glory I have lightens the heart All the night shades of evil and sorrow depart. DOHA 1 Whoever this salve shall apply to his eyes, Shall be thereby enlightened and cheered, And enabled to look on the pastimes of Rama In woods and hills where he appeared.
Heavenly shrine, of pure glory untold, l thy power is shown as thy blessings unfold,. Every creature that moves in air, water, or earth, All things senseless or sentient, whatever their birth, whoever attains wisdom, fame, honour, salvation, virtue, in whatever manner or station, which knows it is by means of good company alone, or by man, nor by scripture is other means known.
Telling the beauty of sainthood engages in full power of deities, poets and sages, Then how can my feeble powers tell all its story? Chaupai 3 It is saintly I hail, those of equable mind, This is the same both to foe and to friend, It is in the palms of the hands both to right To left do their sweet fragrance lend. Although differing in life, of the same Mother Earth, As both lotus and leech have in water their birth, So from one world both good men and bad men are brought, As both nectar and poison in one sea were sought.
By good deeds and bad deeds, they both attain fame, But the one in high honour, the other in shame. The good are like nectar, the moon, Ganges water; The bad like fire, poison, the river of slaughter Both virtue and vice are by all men discerned, But, as led by the mind, one is loved, one is spurned.
DOHA 5 The good man will cleave and aspire to the good, But the vicious man only to vice, For long life there is nectar and poison for death, Both are sought for and sold at high price. Both their good and their ill therefore tell I, believing None gathers or spurns if no difference perceiving.
Divine power brought good and evil to birth; The scriptures distinguish between faults and true worth. Joy and pain, right and wrong, night and day, all things dual; The high caste and low caste, men kindly, men cruel, Both demons and gods, men both high born and low, The life-giving nectar, death-dealing drugs too, Things passing, the eternal, the soul, Lord of all, Both good fortune and ill, beggar, king, great and small;.
Dark Magic and scripture, fair virtue, foul taint,. In their goodness may fail, by illusion allured Then God, to reform them, then body assuming, Gives cleanness and glory, all evil consuming Though when with good men good be done by the evil, Their foul mind abides, still akin to the devil. With the wind as companion, dust heavenward is borne, But with water when mixed it is but mud which men scorn. In bad company smoke becomes nothing but soot, But in ink to the writing of stories it is put That same smoke if with air, fire and water allied, In the clouds is to life-giving service applied.
DOHA 7 The planets, all medicines, air, water and clothing, In ill or auspicious conjunction, Are counted as things either evil 01 helpful,. All monsters and deities, men, serpents, birds,. In everything Sita and Rama beholding, I offer obeisance, my hands humbly folding. Give me as your servant a kindly reception, And grant me your favour, forsaking deception. Seeing no other course, such my hapless condition; A beggar my mind is, but king my ambition.
Base minded, my longings yet heavenward winding; Though thirsting for nectar, not even skimmed milk finding. DOHA 8 Though poor be my fortune and great be my longing, Yet of this one thing I am sure, That fair-minded people will hear and find joy, Although base men may mock all the more So with this assurance my heart is inspired, As when in good company ambition is fired.
So uncouth be the language, the theme is sublime, it is the story of Rama, bliss given for all time. Cow may be black, but its milk will be white, and wholesome to all who may share; e songs of the glory of Sita and Rama, are words, good men like to hear. It is skill may give his poetry birth, wise men will say, Else wise comes its true worth. Over to prayer, from her heavenly station, goddess of speech quickly brings inspiration.
The men brought to birth in this age vile and low maybe look like the swan, but behave like the crow. I tell you, therefore, but a very small part; From a little a wise man can well judge the heart. If thinking of all these my prayers with my verses, Then no one who hears me will answer with curses. The wind by its force can set huge mountains swaying, But what would its worth be if tested by weighing? Tis this that the scriptures have given as the reason For worship in varying manner and season.
Upon them falls only his grace, his wrath never. Lost things he restores, to the poor gives protection, The Lord Raghuram, all power and perfection. In this faith the wise praise the Lord and rejoice, By this means making holy and fruitful their voice. On this hope relying, I also adore him, My head at his feet, being humbly before him. My brother, to sing with the sages his praise Is a way I will walk in with ease all my days.
DOHA 13 No matter how broad be the stream, if the ruler Has had a strong bridge thrown across, Then even the most insignificant insect can over it easily pass. The poets who have been, who are and who shall be, By me, without guile, all such honoured may well be,.
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